"We live in an era when conservatives and the financial elite collapse public concerns into private interests, define people largely as consumers and consider everyone potential terrorists. Moreover, the apostles of neoliberal capitalism militarize and commodify the entire society, consider youth as nothing more than a source of profit, define education as training, undermine the welfare state in favor of a warfare state and define democracy as synonymous with the language of capital. We live in a period that the late Gil Scott-Heron once called “winter in America.” As the forces of authoritarianism sweep over every major US institution, the time for widespread resistance and radical democratic change has never been so urgent. Such change will not come unless the call for political and economic change is matched by a change in subjectivity, consciousness and the desire for a better world. This is, in part, a theoretical challenge and supports individual and collective efforts to reconfigure those public spheres where theory can emerge and be refined into modes of critique, understanding and collective action. As a mode of resistance, dangerous thinking is the basis for a formative and pedagogical culture of questioning and politics that takes seriously how knowledge can become central to the practice of freedom, justice and democratic change. At a time of lowered expectations, thinking dangerously raises the bar and points to making the impossible, once again, all the more possible."